The
brochure included at Shawn Decker’s exhibition of Prairie mentions that “Decker has been more directly influenced by
the work of composer and theorist R. Murray Schafer, who introduced the notion
of ‘soundscapes’ in the 1970s, in which recorded natural sounds are liberated
from their original source in order to create immersive acoustic environments.”
Upon further reading of Schafer’s essay titled “The Music of the Environment,”
it is apparent that there are many other ideas that Decker implemented into his
work.
First
off, Schafer talked about the fidelity of the environment and that it could
either be classified as high- or low-fidelity. “A hi-fi system is one possessing
a favourable signal to noise ratio,” whereas, “In a lo-fi soundscape individual
acoustic signals are obscured in an overdense population of sounds” (32). As
the Prairie requires the viewers to
focus in on the intricate details of the mechanisms, it makes all the more
sense that the work should be isolated from all other noises as much as
possible; the work is appropriately isolated in its very own exhibition
hall/room.
This
isolated room also points to the idea of the “integrity of inner space;” the
room that is used specifically for this exhibit becomes a special (almost
sacred, somewhat) location where one can fully be immersed in the experience. I
see this more like the concert hall setting that Schafer mentioned; as music
played outdoors will have to compete with extraneous noises, so will the Prairie when it is “out in the wild”
(especially in an area densely inhabited by people).
Schafer
also brought up in the section of his essay titled “Music Sounds: The
Industrial Revolution” that many composers of the early/mid 20th
century wrote pieces that embraced the industrialized sounds that are now
commonly heard in our everyday lives. I believe that, in an attempt to address
this, Decker actually used industrial means (through electronics, mechanisms,
and mechanical manufacturing) to imitate a natural environment and to achieve
the hi-fi sounds of the prairie. It’s as if he’s using this industrial theme to
point to the “industrialized/artificial” state of the city.
Finally,
the previous points all go hand in hand with Schafer’s idea of the “quiet
groves and times.” While these quiet sanctuaries are slowly being destroyed as
people inhabit the world, Schaefer argues that this silence and absence of
abundant noise is becoming increasingly more desirable and necessary for the
betterment of humanity. Interestingly, he mentioned how, in other cultures
(particularly the Japanese) people would set up wind chimes and other [simple]
man-made contraptions (water fountains, perhaps?) to actually help one to be
more aware of the natural (so in the case of wind chimes, one will become more
aware of the wind as it passes through the garden). In a strange way, Decker’s Prairie uses the sounds (though they
sound so mechanical and artificial), outputted in a logically “organic” way
(i.e. not totally random), to help one to become more attuned to the silence
and stillness, which certainly conveys this very special quality of a real
“quiet grove.”
I
personally find this quote very intriguing: “Then man likes to surround himself
with sounds in order to nourish his fantasy of perpetual life” (37). At the
grand scale of the essay, Schafer suggests that there is way too much noise in
the present-day life when compared to the past. This return to silence and
nature not only calms the mind, but I believe it also helps one to meditate and
to reflect on humanity; rather than filling oneself with what one thinks will
give him life, perhaps one will then realize that the world does not just
involve around the self, but that there are so many intricate things that are
constantly happening around the individual. I think it would be neat if I could
make an sound installation piece that somehow utilizes silence and helps people
become more introspective—it would be great if it this would make people stop
and listen and be whisked away from their busy lives (even if just for a
minute).
(As a side note, the page numbers refer to the pages from the book titled Audio Culture: Readings in Modern Music, in which this essay was included)
(As a side note, the page numbers refer to the pages from the book titled Audio Culture: Readings in Modern Music, in which this essay was included)
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